General purpose, not always fit for purpose
Look at this catalogue. In itās midst is a section called āSony Personalsā, within youāll find a long list of Sony Walkman models ranging in price from $19.95 to $619.95.
At the beginning of April, 1992 there were at least 51 different models of Sony Walkman players for sale. That alone seems extraordinary. I want to look at just one of them though.
Released in 1986, the first thing you notice about the Sony Walkman WM-F45 is that itās bright heckinā yellow. Remember when things had colour? Of course, fashion moves in cycles and colour is making a comeback, smartphones have graduated from the Model-T Ford school of āany colour that you want, so long as itās blackā to now offering all sorts of garish finishes. But thatās not what Iām really talking about, thereās a lot more to design than colour.
The WM-F45 exemplifies a marriage of form and function that typifies good industrial design. It is just large enough for the interface, the control logic, and the single cassette tape it must house.
I find it strikingly beautiful too. It went on sale 4 years after Blade Runner (1982) released to the world, and it could just as easily be of that world. Utilitarian, solid, tactile, a little plexi-glass window through which to watch the action. Brightly coloured, stylised, accented, like an inanimate Pixar character. It is a beautiful artefact, like Snow Whiteās Coffin, the Braun SK4 Phonosuper. Released 30 years before the WM-F45, it exemplifies many of the same principles of form and tactility. Much like the Walkman that came after, the SK4 stripped away all that was unnecessary. The Phonosuper was notable for being substantially smaller than itās contemporary counterparts. Cheaper, smaller, more iconic. The Phonosuper and the Walkman both make a home in the Museum of Modern Art in New York, and for good reason.
But I donāt just want to talk about beauty, I want to use the Walkman as a lens for thinking about how our relationship to the objects we covet has changed. Trust and tactility have been eroded, replaced with distraction both.
Remember those tactile switches that things used to have? We called them buttons, I think. You pressed them and something happened, and you never doubted that the something would happen, because with their tactile response they assured you that the something would happen. Gone are the days where the something always happens. Now we tap a glowing widget on the cold slab of our pocket supercomputers, and we get put in a queue behind all the other garbage itās churning through. Weāre in a queue while our phones continue to download more images of cats we donāt know, or tee up another auto-playing advertisement tailored to us and our wallets by some bastard who we also donāt know.
The WM-F45 has buttons yes, and room for a cassette tape, but thereās much more to it even than that. Or rather there isnāt, and thatās the point. The WM-F45 doesnāt know how to do anything except what you want it to do. It is explicitly single-purpose, it plays music. It can play, pause, rewind, and fast-forward a magnetic cassette tape ā and only one! ā and it can tune into the radio. Thatās it! It canāt read your emails, check the weather, unlock your door, or call you a cab. You canāt read anything from it or write anything to it. The only way you can āshareā what youāre listening to is to pull its fabulous orange-foam-padded headphones from your head and place them on someone elseās. It has one purpose, to play the music you like, wherever you like, and it is suited to that purpose.
In this age of abundance many of us grew up being told we could do anything, be
anyone. āThis has made a lot of people very angry existentially
despondent and been widely regarded as a bad moveā. But now weāve done the same
with our objects. By converging on general purpose computers, heralding them as
a universal solution to all our tasks and woes, and putting them at the centre
of our lives, we have lost scope, lost sight of the edges of their purpose, as
we have lost sight of our own.
Maybe we can set up a simple litmus test for this: If an objects purpose cannot be described in a single sensible sentence, it might be too bloody complicated. And maybe, if we canāt put our own purpose into words either, then itās because we have made our lives too complicated too.
Be like the walkman.
Or donāt, because this might just be nostalgia wank. And worse, itās nostalgia for something that I remain complicit in the killing of, I carry a general purpose gizmo most everywhere. We need a word for that, a combination of hypocrisy and nostalgia. I write this to open a loop about the possible peril of general purpose devices, of generalising everywhere, of generalising everyone, and it does that, it opens the loop, but it doesnāt do much more than that. Maybe Iāll write more on this in the future, because as much as I love looking at beautiful objects, this isnāt really about industrial design.
Added Friday, 1st November 2024
And for a very different (fictional) view of The Walkman,
It all started with the Walkman. I was forty years old the first time I saw one, a kid in downtown LA wearing headphones and blasting music from a cassette player on his belt, shutting out the world. This technology had literally invented a new kind of human behavior never previously observed in the species, closing off sense organs to intentionally block out face-to-face social interaction. That was the first time I understood that technology could put the individual in a mental cocoon, replacing the nutrients of tangible socialization with the sweet, processed slurry of passive mass media. When the internet came along a decade later, I knew we were counting down the days until we had the internet version of the Walkman, a portable device that would relieve the individual of the burden to function as a member of society. Only now, instead of the hypnotism of music, it is the parasite of the Forbidden Numbers, rewiring the brain, altering the subjectās very ability to perceive the universe itself. All around me are youths under the grip of cluster B personality disorders that used to be rare but now are the norm, minds totally unable to process physical reality. They transmogrify sensory input into a simplistic technicolor melodrama, the only reality theyāve been trained to understand. I need groceries. I donāt know if itās safe for me to drive in my current state of health. The meds are making me sick. I donāt want to ask her to take me. She told me they have services now, through your phone, where you can pay a stranger to do your shopping for you. But of course that exists; in a world in which we have all been robbed of the friendships weād previously have relied upon for such favors, corporations have stepped in with algorithms tuned to the Forbidden Numbers. I feel them calling to me, their promises of eternal frictionless convenience and distraction. A warm, wet, comfortable pod, customized to fit me like a glove. I will not succumb. I will die a free man. I will die fighting.
ā Phil Greene in Jason Pargin, Iām Starting to Worry About This Black Box of Doom, 2024, St. Martinās Press, Ch.Ā Day 3, p.Ā 227-228